| Editor's Introduction | |
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Carmelo Santos, Editor | |
| Articles | |
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| by Per Anderson
Education matters considerably for the Lutheran movement. Consistent with the Reformers, the Evangelical Lutheran Church in America (ELCA) teaches a dual calling “to educate people in the Christian faith for their vocation and to strive with others to ensure that all have access to high quality education that develops personal gifts and abilities and serves the common good.” “This calling,” says the ELCA social statement on education, “embraces all people in both Church and society.” Since April 2013, following Church Council action to establish a Theological Education Advisory Council (TEAC), ELCA leaders have undertaken actions that I believe could engender radical change to make education in the Christian faith essential and universal in this church. While yet unknown in the congregations, this work has moved from study and recommendations to early design that seeks a new church for new times. The Lutheran movement should become a network that serves a democratic turn to theological education for the whole people of God. by Moses Penumaka
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| Book Reviews |
| Lutheran Theology and Secular Law: The Work of the Modern State edited by Marie A. Failinger and Ronald W. Duty Review by Kathryn A Kleinhans
Lutheran Theology and Secular Law is the second of two volumes edited by Marie Failinger and Ron Duty that boldly take on the task of bringing Lutheran theology and legal theory and practice into conversation. The fifteen essays in the volume are divided into six parts: (1) Our secular age, (2) Lutheran theology and legal philosophy, (3) The individual and the state, (4) International law and human rights, (5) Domestic legal issues, and (6) Professionals, law, and neighbor-love. The three essays in the first two parts of the book are the most theoretical. For this reason, readers might consider jumping in midway through the volume, with the more topical essays, and circling back to the introductory essays later.
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Seeing-Remembering-Connecting: Subversive Practices of Being Church by Karen L. Bloomquist
There are signs that all is not well with the Christian Church in North America. Among the signs often mentioned are these. First, institutional strength is in decline. Virtually all mainline denominations are experiencing membership loss and financial struggle. Second, the influence of the church seems to be less robust. Congregations were once often the center of community life and their voice a significant force in social discourse. This appears to be less true today. Third, a declining percentage of people identify with the Christian faith tradition. Polls suggest that an increasingly large portion of the population does not see much purpose in the church or has become disillusioned. Karen Bloomquist, a parish pastor, theological professor, scholar and church leader, in Seeing-Remembering-Connecting, offers an extremely helpful analysis and proposal for any congregation wishing to be faithfully engaged in the social order, which is to say, the place we live out our lives. |
Articles published in the journal reflect the perspectives and thoughts of their authors and not necessarily the theological, ethical, or social stances of the Evangelical Lutheran Church in America. | ||
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©
September/October 2018
Journal of Lutheran Ethics
Volume 18, Issue 5